Has anyone noticed the uncanny similarity between the ordination prayer for a deacon at Canones Hippolyti 5 and that at Canones apostolorum 8.18? Might they perhaps be related?
With due apologies to the Lookalikes column in Private Eye (and to readers outside the UK who will miss the encoded cultural reference)… though the better question is how they are related. And indeed, how the ordination prayer for a deacon in the Coptic rite fits into this family tree.
Perhaps we should be told.
In previous posts I have mentioned the discovery of a Coptic version of the Canons of Basil. This is being edited by Alberto Camplani and Federico Contardi.
The most recent update from the editors is in their essay “Remarks on the textual contribution of the Coptic codices preserving the Canons of Saint Basil with edition of the ordination rite for the bishop (canon 16)” in Francesca P. Barone et al. (ed.), Philologie, herméneutique et histoire des textes entre orient et occident: mélanges en hommage à Sever J. Voicu Turnhout: Brepols, 2017), 139-159.
From this we learn that the Coptic provides a rather more extensive literary frame than the Arabic, and some additional canonical material, though there is also material in the Arabic not found in the new Coptic version. Church order literature continues, it is clear, to be “living literature” in its Nachleben. The authors, moreover, suggest that a Syrian provenance is possible, and a date in the sixth century.
Finally we are provided with a preliminary edition of canon 16, the ordination of a bishop, based on the new manuscript, though with fragments from the Turin papyri now placed in context. The ordination is not without consent of the metropolitan (ⲡⲉⲡⲓⲥⲕⲟⲡⲟⲥ ⲛ̄ⲧⲙⲏⲉⲧⲣⲟⲡⲟⲗⲓⲥ); subsequently in the canon a chief bishop (ⲡⲛⲟϭ ⲛ̄ⲉⲡⲓⲥⲕⲟⲡⲟⲥ) appears, though we cannot be entirely assured that these are the same person. Ordination is through the holding of a book of the Gospels over the candidate, with an ordination prayer, followed by a laying on of a hand by the principal bishop, followed by the other bishops, and a greeting and insufflation by the chief bishop, followed by greetings from the other clergy and people.