From Markus Vinzent: something which will at least move the argument on, and gives us something new to think about, with regard to Traditio apostolica.
https://www.academia.edu/38502192/The_Reception_of_Jesus_in_the_Traditio_Apostolica
From Markus Vinzent: something which will at least move the argument on, and gives us something new to think about, with regard to Traditio apostolica.
https://www.academia.edu/38502192/The_Reception_of_Jesus_in_the_Traditio_Apostolica
Filed under Apostolic Tradition
Recently published is my article “Marcion and the Roman Sabbath fast: a search for origins” Questions liturgiques 97 (2016), 194-204. It is recent, as the journal runs on a liturgical year which is approximately a year behind everybody else.
Although nothing to do with church orders, it may nonetheless be of interest to the same audience.
Here is the abstract:
This article examines the practice of fasting on the Sabbath found among Roman Christians and Marcionites alike. Whereas it has been suggested that Roman practice is derived from that of Marcion, this is seen as unlikely as Roman Christian fasting was uninterrupted from Friday to Saturday, whereas Marcionites kept a cena pura. The conclusion is that Roman Christian fasting is derived from the historic practice of Roman Jewish circles (where fasting on the Sabbath was an established custom). The origin of Marcionite practice is uncertain, although the practice of Jews or Christians in Pontus is a possible source.
Cet article examine la pratique du jeûne le jour du sabbat trouvé parmi les chrétiens romains et marcionites semblables. Considérant qu’il a été suggéré que la pratique romaine est dérivée de celle de Marcion, cela est considéré comme peu probable que le jeûne chrétien romain était ininterrompue de vendredi à samedi, alors que les Marcionites gardait un pura cena. La conclusion est que le jeûne romain chrétien est dérivé de la pratique historique de cercles juifs romains (où le jeûne le jour du sabbat était une coutume établie). L’origine de la pratique marcionite est incertaine, bien que la pratique des juifs ou des chrétiens de Pontus est une source possible.
A pdf of the publication can be sent on request.
Filed under Anything else