“Stewart’s use of the current Coptic rite of baptism as the key for interpreting the earlier Egyptian sources… is problematic methodologically…. to read the sources from the interpretative lens of the current Coptic rite results in an anachronistic reading of those sources.” Maxwell E. Johnson, “Interrogatory creedal formulae in early Egyptian baptismal rites: a reassessment of the evidence” QL 101 (2021) 75-93, at 92-93.
“Two prayers following renunciation and profession occur precisely at this point in the Coptic order of Baptism… that this prayer follows both the renunciation and profession, as in the Coptic rite, may be suggested… ” Maxwell E. Johnson, The prayers of Sarapion of Thmuis: a literary, liturgical and theological analysis (OCA 249; Rome: PIO, 1995), 131.
Within the Coptic Order of Baptism, however, a brief prayer for the regeneration of the one who be baptized is also offered by the priest upon entrance into the baptistery… Sarapion’s Prayer 10 certainly may be read as corresponding to this…” Johnson, Prayers, 135.
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