In response to my article The early Alexandrian baptismal creed: declaratory, interrogatory… or both?” Questions liturgiques 95 (2014), 237-253 (which came out in 2015(!)), questioning whether Egypt had ever known an “interrogatory” baptismal rite, Maxwell Johnson has responded, defending his position, in “Interrogatory creedal formulae in early Egyptian baptismal rites: a reassessment of the evidence” Questions liturgiques 101 (2021), 75-93. I have now drafted a response to his response which, I think, brings some valuable new considerations into play. It may be that I will have to revise my original position slightly, but if this new evidence is as significant as I think it is then the position to which I originally took exception, namely that the original form of baptismal profession in Egypt was an interrogation like that found in Traditio apostolica, is completely excluded,
I also think that the issues explored go beyond the narrow concern of the Egyptian baptismal rite, as it raises the whole question of the priority of “interrogatory” creeds over “declaratory” credal statements.
There is a definite church order aspect to this, as the discussion involves a consideration of the baptismal interrogations in Canones Hippolyti and the Sahidic version of Traditio apostolica.
I knocked the response in a couple of days (nights actually). Because it was written in haste and heat I let myself cool off and, whilst cooling off, posted the draft to academia.edu as a discussion paper, in the hope of guidance and correction from those equipped to guide and correct.
The discussion ended with no comment from anyone. From this I concluded that nobody was that bothered. However, I made some revisions, removed the academia discussion, and sent it off anyway… I can now announce that the result, “The interrogation in Egyptian baptismal rites: a further consideration” will appear in Questions liturgiques in due course. Whether anyone reads it is, of course, another question.
Here, anyway, is the abstract of the forthcoming article:
In response to Alistair C Stewart, Maxwell Johnson has presented arguments for continuing to see an interrogation in the original Egyptian baptismal rite. This article takes a fresh look at the question, suggesting that the evidence cannot lead to a certain conclusion on this point. Nonetheless, the form of the stipulatio, introduced into Egypt in the third century and previously unknown there, tends to indicate that the interrogatory baptismal rite, which employs this form, is a western phenomenon. It is possible that the interrogation entered Egyptian baptismal rituals as a result of the widespread Egyptian adoption of the stipulatio.