I have just read two articles by Daniel Benga on the Didascalia, “The baptismal ethos of the third-century Syrian Christianity according to Didascalia apostolorum” Revista teologica 93 (2011), 183-200 and “’Defining sacred boundaries’: processes of delimitation from the pagan society in Syrian Christianity according to the Didascalia apostolorum” ZAC 17 (2013), 526-559.
In each Benga observes the obvious, namely that for all the care taken in the Didascalia to distinguish Christians from Jews, the fundamental distinction which underlies this is the distinction between Christians from pagans, a fundamental distinction shared with Judaism. Given, however, that the overwhelming majority of society was neither Christian nor Jewish, the Christian has to negotiate a complex world. Although obvious, it is an observation worth making.
