A few weeks ago I went to a day studying pseudonymous dialogues, in particular to hear the excellent Alin Suciu, who gave a paper on pseudo-apostolic dialogues in Coptic. It keeps me out of trouble!
What was interesting, as far as students of the ancient church orders is concerned, is the apparatus of pseudonymy in many of these dialogues, as many claim to have been found in Jerusalem, hidden in libraries. Most striking, in that context, was the introduction to ps-John Chrysostom On the four bodiless creatures in which the author states that he was in Jerusalem studying the commands (nesēntagma) in Jerusalem. Surely these syntagmata are an allusion to the setting in Jerusalem of the pseudo-apostolic church orders (e.g. the Didascalia.) A pseudonymous author thus refers to the apparatus of pseudonymy! Any further development of understanding of the church orders must come to terms with their pseudonymous nature. Bart Ehrman has made a significant contribution here, but somehow I do not think his is the last word; I tend to think of pseudonymy more as a literary game than an outright intention to deceive (forgery, in Bart’s words). What Alin’s paper particularly brings to our attention is the continuation of the literary game which we call pseudonymy.